--- Children of Dune - Highlights

Children of Dune

By Frank Herbert

21 highlights

“The universe as we see it is never quite the exact physical universe,”

Page 166Chapter 13

Good government never depends upon laws, but upon the personal qualities of those who govern. The machinery of government is always subordinate to the will of those who administer that machinery. The most important element of government, therefore, is the method of choosing leaders.

Page 310Chapter 22

When I am weaker than you, I ask you for freedom because that is according to your principles; when I am stronger than you, I take away your freedom because that is according to my principles.

Page 347Chapter 24

of explaining this particular error to her student, Jessica. “If you focus your awareness only upon your own rightness, then you invite the forces of opposition to overwhelm you. This is a common error. Even I, your teacher, have made it.

Page 361Chapter 25

The universe is just there; that’s the only way a Fedaykin can view it and remain the master of his senses. The universe neither threatens nor promises. It holds things beyond our sway: the fall of a meteor, the eruption of a spiceblow, growing old and dying. These are the realities of this universe and they must be faced regardless of how you feel about them. You cannot fend off such realities with words. They will come at you in their own wordless way and then, then you will understand what is meant by “life and death.” Understanding this, you will be filled with joy.

Page 372Chapter 26

Governments, if they endure, always tend increasingly toward aristocratic forms. No government in history has been known to evade this pattern. And as the aristocracy develops, government tends more and more to act exclusively in the interests of the ruling class—whether that class be hereditary royalty, oligarchs of financial empires, or entrenched bureaucracy.

Page 394Chapter 28

all major socializing forces you will find an underlying movement to gain and maintain power through the use of words. From witch doctor to priest to bureaucrat it is all the same. A governed populace must be conditioned to accept power-words as actual things, to confuse the symbolized system with the tangible universe. In the maintenance of such a power structure, certain symbols are kept out of the reach of common understanding—symbols such as those dealing with economic manipulation or those which define the local interpretation of sanity. Symbol-secrecy of this form leads to the development of fragmented sub-languages, each being a signal that its users are accumulating some form of power. With this insight into a power process, our Imperial Security Force must be ever alert to the formation of sub-languages.

Page 415Chapter 30

This moment here is the only observable time and place for us in our universe. I tell you to savor this moment and understand what it teaches.

Page 457Chapter 33

a government’s growth and its death are apparent in the growth and death of its citizens

Page 457Chapter 33

“If you would possess your humanity, let go of the universe!”

Page 459Chapter 33

“Most lives are a flight from selfhood. Most prefer the truths of the stable. You stick your heads into the stanchions and munch contentedly until you die.

Page 459Chapter 33

“Abandon certainty! That’s life’s deepest command.

Page 464Chapter 33

In human affairs, nothing remains enduring; all human affairs revolve in a helix, moving around and out.

Page 476Chapter 34

Because of the one-pointed Time awareness in which the conventional mind remains immersed, humans tend to think of everything in a sequential, word-oriented framework. This mental trap produces very short-term concepts of effectiveness and consequences, a condition of constant, unplanned response to crises.

Page 511Chapter 38

Time is a measure of space, just as a range-finder is a measure of space, but measuring locks us into the place we measure.

Page 524Chapter 39

Men must want to do things out of their own innermost drives. People, not commercial organizations or chains of command, are what make great civilizations work. Every civilization depends upon the quality of the individuals it produces. If you over-organize humans, over-legalize them, suppress their urge to greatness—they cannot work and their civilization collapses.

Page 619Chapter 49

“Languages build up to reflect specializations in a way of life. Each specialization may be recognized by its words, by its assumptions and sentence structures. Look for stoppages. Specializations represent places where life is being stopped, where the movement is dammed up and frozen.”

Page 656Chapter 52

After the Fremen, all Planetologists see life as expressions of energy and look for the overriding relationships. In small pieces, bits and parcels which grow into general understanding, the Fremen racial wisdom is translated into a new certainty. The thing Fremen have as a people, any people can have. They need but develop a sense for energy relationships. They need but observe that energy soaks up the patterns of things and builds with those patterns.

Page 718Chapter 56

The assumption that a whole system can be made to work better through an assault on its conscious elements betrays a dangerous ignorance.

Page 792Chapter 63

“There’s always a prevailing mystique in any civilization,” Leto said. “It builds itself as a barrier against change, and that always leaves future generations unprepared for the universe’s treachery. All mystiques are the same in building these barriers—the religious mystique, the hero-leader mystique, the messiah mystique, the mystique of science/technology, and the mystique of nature itself.

Page 810Chapter 64

Looking back on it, I realize I did the right thing instinctively. You don’t write for success. That takes part of your attention away from the writing. If you’re really doing it, that’s all you’re doing: writing.

Page 821When I Was Writing Dune